Ram Ram Ram Jai Shri Ram

Jai Maa Jhande Wali, Karol Bagh, Delhi

Jai Shani Dev,  Som Bazar, South Anarkali, Delhi-110089

A view of Original cave of Vaishno Devi shrine

Price- 30 Rs./day add   cont: 9716434508, parikshitrampal@rampalmatrimonial.com

Hindu genealogy registers at Haridwar
Genealogy registers, of Hindu families, maintained by Brahmin Pandits (Priests) or ‘Pandas’, who double up as professional genealogists, at Haridwar, has been a subject of study for many years now. In several cases, these voluminous records or Vahis (Bahi), have also been used in settling legal cases regarding inheritance or property disputes, as these records are held sacrosanct both by the pilgrims and the Pandas themselves, and in many places these records trace family history, for over twenty prior generations, stretching across many centuries.As Haridwar has traditionally been a site, for death rites and also Shraaddha, amongst Hindus, it soon also became customary for the family pandits (priest) to record each visit of the family, along with their gotra, family tree, marriages and members present etc., grouped according to family and home town. And over the centuries, these registers became an important genealogical source for many families, part of splintered Hindu families, in tracing their family tree and family history as well, especially after the Partition of India in 1947, and later amongst the Indian diaspora.In present day India people visiting Haridwar are dumbfounded when Pandits out of the blue solicit them to come and update their very own ancestral genealogical family tree, news travels like wildfire among the Pandits with ones family's designated Pandit being quickly notified of ones visit. Nowadays with Hindu joint family system having broken down with people preferring more nuclear families, record keeping Pandits prefer visitors to Haridwar to come prepared after getting in touch with all of ones extended family and bringing all relevant details regarding ones ancestral district and village, names of grand parents and great grand parents and marriages, births and deaths that have occurred in the extended family, even with as much details as possible of the families married into. A visiting family member is required to personally sign the family genealogical register furnished by ones Family Panda after updating it for future family visitors and generations to see and to authenticate the updated entries, friends and other family members accompanying on the visit may also be requested to sign as witnesses.
 

Shahnayion Se Gunji Hai Aaj Ki Yeh Raat
Rishtey Mein Bhandne Jaa Raha Hai Mera Yaar
Saja Hai Dulha Saji Hai Dulhan Saje Hai Saare Yaar
Shaadi Mubarak Ho Mere Pyare Yaar

Sar Pe Hai Sehra, Shadi Wala Din,
Pehna Hai Kot, Aaj Ke Din,
Saji Dhaji Ghori, Na Chale Aap Bin,
Mubarak Ho Aapko Shaadi Ka Yeh Din

Ek Dujhe Ka Har Pal Ab Se
Ek Dujhe Ki Bharpai Ho,
Jeevan Bhar Aise Sath Raho
Do Jism Ek Parchai Ho…..

Mohnee surat samnay aayee, nain milay to sharmayee
Kaya palti eik nazar mein, bajnay lagay sheahnayee

Ammi iffat ke khawaboun ki taabir hy dulhan Sahar
Ibn-e Asif aur Iram Ke naseeb mein aayee dulhan Sahar

Bad muddat ke eik haseen dilkash khawab ki taabir banee
Dulha Kashif aur dulhan Sahar ki sung sung tasveer banee

Baji Fariha ke armanon ki takmeel hy dulhan Sahar
Jis ka intezar tha her fard ko sham va sahar

Yeh sahar tha, Sahar ka, jo bun gaya Kashif ke sir ka sehra
Bari chahat se kisi malan ne banaya hy sir ka sehra

Husn mein yeh dulhan ka libas hy kitna dilnasheen
Sub bahanain hein dulha dulhan per afree afreen

Aaj Uzair josh mein hy ke oosae mil gayee dulhan Mami
Aur Zaynab ki hy piyari piyari saheli dulhan Mami

Ada va naz se milna yaroun ka hy kamal sehray ka
Bhule bisroun ko milana hy kamal sehray ka

Yarabb in ki aarzoun ka gulistan salamat rakhna
Meray maula yeh oolfatoun ka shabistan salamat rakhna

Guftugu kejiye k ye fitrat-e-insaan hai..
Jaalay lag jatay hain jab band makan hota hai

Meri rooh ki haqeeqat mere aansuo’n se pooch..
Mera majlisi tabassum mera tarjumaa’n nahi’n hai

Sabhi parchaaián hai sath lekin..
Bari mehfil mein tanha ho raha hoon

Mathe Te Chamkan Vaal

Mathe te chamkan vaal,
Mere banaRe de.

Aa ve banna baNn shagana da gaana.
Gaane te phuman chaar.

Aa ve banna la shagana di mahiNdi,
MahiNdi da raNg sua laal.

Aa ve banna baNhn shagana da sehra,
Sehre ‘ch laTkan haar.

Aa ve banna chaR shagana di ghoRi,
JoRi bharavaaN naal.

Mathe te chamkan vaal
Mere banaRe de.

Niki Niki BooNdi

Niki niki booNdi nikeya, mee pya vare,
Ma ve suhaagan tere shagan kare.
Damma di bori tera baap phaRe.
GhoRi te mera sona veer chaRe.
Bhaen suhaagan teri vaag phaRe.
Peeli peeli daal teri ghoRi chare.
Bhaabi suhaagan tenu surma paave.
Rata rata Dola mehli aan vaRe.
Ma ve suhaagan paani vaar peeve.

Aj Fer Dil Gareeb Da - Gazal

Aj fer dil gareeb
Ik paaNda hae vaasta,
De ja meri ahj kalam nu
Ik hor haadsa.

Mudat hoi hae darad da
Koi jaam peeteyaaN,
PeeRaaN ‘ch haNju ghol ke,
De ja do aatasha.

Kaagaz di kori reejh hae
Chup chaap vekhdi,
ShabdaaN de thal ‘ch bhaTakda
GeetaaN da kaafila.

TurnaaN maeN chaahuNda
Paer vich kaNDe di lae ke peeR,
Dukh toN kabar tak dosta
Jihna vi faasala.

Aa bahuR Shiv nu peeR vi
Hae kaND de chali,
Rakhi si jihdi oas ne
Mudat toN daastaaN!

-Shiv Kumar Batalvi

SaaDa ChiReeyaaN Da ChaMba Ve

SaaDa chiReeyaaN da chaMba ve,
Baabal asaaN uD jaana,
SaaDi lammi uDaari ve,
Baabal kihRe des jaana.

Tere mahilaaN de vich vich ve,
Baabal charkha kaun kate?
MereeyaaN katan potareeyaaN,
Thiye ghar ja apne.

Tere mahilaaN de vich vich ve,
Baabal guDiyaaN kaun kheDe?
MereeyaaN kheDan potareeyaaN,
Thiye ghar ja apne.

Mera CHuTa kaseeda ve,
Baabal das kaun kaDe?
MereeyaaN kaDan potareeyaaN,
Thiye ghar ja apne.

Tere baagaaN de vich vich ve,
Baabal Dola nahi laNghda.
Ik Taahni puTa devaaN,
Thiye ghar ja apne.

TeriyaaN peeRiyaaN galiyaaN ‘ch ve,
Baabal Dola nahi laNghda.
Ik iT puTa devaaN,
Thiye ghar ja apne.

Mere Baabal Ve Mera Kaaj Racha

Mere baabal ve, mera kaaj racha.
Meri beTi ni, tere man kaahe da chaah?
Mere baabal ve, gehne kapRe da chaah.
Meri beTi, e teri amma di raah.

Ma meri ne gehne ghaRaaye,
Naal ghaRaayi aarsi,
Bibi da var Tol lyaaNda
MukhoN bole Faarsi!

Mere baabal ve, mera kaaj racha.
Meri beTi ni, tere man kaahe da chaah?
Mere baabal ve, nath chooRe da chaah.
Meri beTi, e tere maame de raah.

Maame ne chooRa chaDHaaya,
Laal gooDe raNg da.
Maami ne joRa sajaaya
GoTe naal ni damakada.

Mere baabal ve, mera kaaj racha.
Meri beTi ni, tere man kaahe da chaah?
Mere baabal ve, mera Dola saja.
Meri beTi, e tere veere di raah.

Veer mere ne Doli sajaayi,
Vajjan lagi shehnaai,
Doli baeTHi bhaen sohe,
Naal ohde javaai.

Mere baabal ve hun tu gaNga naha! 

The Two Who Wish To Be One
(A wedding poem)

Love was never wrong nor right.
A decision made by Man could not have ever earned an audience like this.
I have seen Love pass by those in need of rest, in need of sleep.
I have seen him, Love, accost two souls needy and in need of food, in need of drink.
I have seen him nod and walk away somewhere—
Somewhere he might find two souls needing each other, needing to be One.

And there, at the feet of two who together are far greater that even he, Love,
A voice, not heard in the ears, but only in the heart of the two who wish to be one—
That voice, their voice, acclaims that,

"Love is never wrong nor right!
Love is but a creature in the night
That sees not the snares set to catch it or
The pain left for it to graze upon. No,
Love is a creature who moves to prove if only it might
That Love is never wrong, but always right!" 

By: Kyle Mitchell